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ya tu hareet En Oktam dvividaa: striy O Brahmavaadinya: sady Ovadhwascha/ tatra brahmavaadeenaam upanayanam agneeindanam v Edaadhyayanam svagruh E cha bikshaarhay Eti /Sadhy O vadoonaam tu upasthit E vivaaah E katanchid upanayana maatram kritvaa vivaaha: kaarya: // Vide: Smriti Chandrika I, p.24; Viramitr Odaya, Samskaara prakaasika, p.402; cf ibid yam Opi ? It will not be out of place to mention that the better halves had equal rights with their men in the performance of yagjnas, for the wife, says the Veda, is half of oneself. ayagjn O vaa y Esha y O apatneeka:) emphatically says that there is no Yagjna without a wife.... French Indolgical Research Institute, Pondicherry - ? by Mimamsa Sir Oma Ni Mimamsa Vidvan Mimamsa Kovida, Ubhaya Mimamsa Saaragjna, Veda Vedanta Choo Daama Ni Sri N. Devanathachariar (referred by Sri Srivatsankachariar Swami) - ? book jointly published by Sri Visishtadvaita Research Centre, Madras, Tillaisthanam Swamy Kainkarya Sabha, Bangalore and Sri Poorvacharya Kainkarya Sabha, Bangalore. And, wealth is the sine-qua-non for material prosperity. Aru L illarkku avvulagu illai, poru L illarkku ivvulagu illai? His prescription will surely earn the favor of the divine couple for us. Long before mankind started these experiments, it was the Rishis of Bhaargava lineage who first discovered this nexus and declared it to the world! Rik Veda likens this to the anxiety and efforts of the owner of a missing cow in somehow finding it by tracing its footsteps! There is a Mantram in Rik Vedam which Ritviks utter: ? ayam iha pratham O dhaayi dhaatrubhir h Otaa yajisht O adhvar Eshvee Dya:/ Yam apnavaan O Brighav O viruruchuh van Eshu chitram vibhvam vis Ovis E/ (Rik Vedam 4.7.1) In spite of his close association with fire, an occasion arose when Sage Brighu spelled a terrific curse on fire. What was the curse, how did it come about, was it solved and if so how? The Rishi could see through his designs by dint of power of his penance and took steps to protect her from the advances of the Raakshasa. (Taittriya Samhita 6.1.8.5; Taittriya Braahma Na 3.3.3.5; Jaimaniya Braahma Na 1.86) The Vedic text ? ; the duties ordained by the Veda, that the Rishis had led the householder? s dictum mentioned above, which he himself practiced. Akshaara lava Naasinou brahmachaari Naava alankurvaa Naavadha: syaaninou syaataam /atha oordvam, triraatram dvaadasa raatram / samvatsaram vaa Eka Rishir jaayat E iti // Haradatta concludes thet there will be none who will receive the revelation of Mantras in Kaliyuga. AN OVERVIEW PART 4: LIST OF VARIOUS GOTRAS AND PRAVARAS (Anbil Ramaswamy) Based on - Monograph of Mahaamah Opaadhyaaya Sri Srivatsaankaachaar Swami, now Head of Dept. This is because the major Gotras are divided into minor subdivisions known as ga Nas and ga Nas themselves are further subdivided into lineages. The merciful Thaayaar (Sri) is the one to look up to, whether you want spiritual liberation (Moksham) or material prosperity or both. After all, he is the father of Mahaalakshmi as stated above. Scientists are now rediscovering the nexus between the two by means of scientific experiments. But, it was because of the extreme attachment to fire that prompted the Rishis of Bhaargava Vamsam to search for and find out fire from its hide out. I call upon you, in the name of such great Rishis like Ourvar, Brighu and Aapnavaanar? All Yaagas came to a dead halt because of this curse. In spite of his close association with fire, an occasion arose when Sage Brighu spelled a terrific curse on fire. What was the curse, how did it come about, was it solved and if so how?? He could do nothing due to the power of the Rishi except nursing a grievance of injured pride waiting to be avenged and was lurking near the hermitage of the Rishi. Its brilliance was such that the Raakshasa was reduced to ashes. The debt to the Rishis is the debt which he owes to learning in the shape of his cultural heritage. , Delhi, 1989, p.69) Dharma Sastras require us to pronounce the name of the Rishi of one? It is therefore, necessary to know about the Gotras and Rishis because it is these Rishis who discovered the Mantras in the first place. (Vide: Arsh Eya Braahma Na 1.1.6, Brihad-yoga Yaagjnavalkhya 1.27, Bharadwaja 5.43, Brahma Sutra 1.1.39, Sankara Baashya Brihad Devata 1.2. The remembrance of the Seer of a Mantra becomes an integral part of any recitation? We do this in all our domestic rituals like Sandhyaavandanam, Upanayanam, Abhivaadanam, Vivaaham etc. , Rishis becomes the principal Gurus of the respective Mantras and the founded the Gotras bearing their names. It is interesting to mention that the Upanishad prescribes a ritual for ensuring the birth of a daughter endowed with learning. so that even the letter, let alone the words of the mantras and other sacred literature could not be altered or tampered with at will. As for pronunciation, they are governed by rules on - gutterals, palatals, linguals, retroflex, dentals, labiels, aspirates, nasals, semivocals, diphtongs, visarga and anuswara which are distinct and clear so that if anyone of them is misused in the place of the correct one, it would render the words either meaningless or twisted out of shape? For the modern women, uninitiated in this technique and exercise makes it difficult for them to follow the rules both in letter and spirit. Even if in the modern times, one might have done Veda Adhyayanam in the Paa Tasaala tradition, it is hard to find one following the Sv Etak Etu? can sill be born to the newly married, if they abstain from saline food and sleep on the ground for one year ? Svag Otra pravara ajgjnaan E Jamadagnim Upaasray Et / Nir Nayasindu Gotra naase Tu kasyapa:? Kasyapa g Otrasya Sarva saadhaara Natvaat / (Smriti Chandtrika p.398) GOTRAS AND PRAVARAS ? of Purushottam Pandita by Brough J, Cambridge University Press (1953) ------------------------------------------------------------------------ NOTE: Though this compilation is based on the above, it is not comprehensive and we do not guarantee the accuracy of the details. , however, is often used to refer to the major Gotras, as also to ga Nas and even these lineages. Mahaalakshmi, as Nammaazhwar puts it, is never separated from the Lord. It is none other than Sage Brighu who has blessed us with this recipe! The popular notion is that fire and water do not go well together. French Indolgical Research Institute, Pondicherry And ? by Mimamsa Sir Oma Ni Mimamsa Vidvan Mimamsa Kovida, Ubhaya Mimamsa Saaragjna, Veda Vedanta Choo Daama Ni Sri N. Devanathachariar (referred by Sri Srivatsankachariar Swami) ------------------------------------------------------------------ In the last issue, we observed: ? All Yaagas came to a dead halt because of this curse. In other words, fire would lose its sense of discrimination as to what is edible and what is not. Other articles would neither be offered nor would fire accept them. When she was married to Brighu, he felt insulted and duped in what appeared to him a denial of his lawful right. He forcefully kidnapped Pul Oma saying that he would marry her through ? She gave birth to a baby boy who was resplendent like the Rishi himself. s womb (Chyavana means slipping out) (Cf The name of Sriman Naraya Na ? Finding his wife in that condition, he took her to a safe place and with raging ire, he cursed Fire God as aforesaid for failure to protect Pul Oma entrusted to his care.

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The first of these three namely Parasuraama is known as ? to indicate that he was born in the lineage of Sage Brighu. One day, when the Rishi had gone for his bath in the river, the Raakshasa entered the hermitage and attempted to abduct her. The Raakshasa argued that her parents had offered her to him duly in return for benefits received and that it was the Rishi who had wronged him by marrying one who was his due.



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